Death Defying

How could the Apostle Paul be on trial?  Why so many appearances in court? In the last chapters of Acts we see him on trial before the Sanhedrin, he is brought before two Roman Governors and has another hearing before King Agrippa II.  Each trial was convened for the purpose of uncovering what charges the Jews had against Paul. 

Speaking clarity into the confusion that exists, Paul states, My brothers, I am a Pharisee, the son of a Pharisee.  I stand on trial because of my hope in the resurrection of the dead.”  (Acts 23:6)

Why does Paul think this is the crux of the matter?  I remember reading a quote by a Canadian scientist named G. B. Hardy regarding this question.

Jesus_ResurrectionWhen I look at religion I have two questions. One, has anybody ever conquered death and two, if they have, did they make a way for me to conquer death?

I checked the tomb of Buddha, and it was occupied, and I checked the tomb of Confucius and it was occupied, I checked the tomb of Mohammed and it was occupied, and I came to the tomb of Jesus and it was empty.

And I said, there is one who conquered death. And I asked the second question, did He make a way for me to do it too?

And I opened the Bible and discovered that He said, ‘Because I live you shall live also.’

Paul understood that the claim of resurrection was the pinnacle truth claim of the gospel of Jesus Christ.

At death, all human resources are exhausted there is no power on earth that trumps death.  Paul had met Jesus–resurrected from the dead — the One who is stronger than death!

He knew that his brothers in the Jewish faith had nothing greater than this life giving Jesus.  Their way of dealing with death was to avoid it in order not to be defiled.  They warned their followers to stay away from dead bodies and tombs so that there would be no chance of becoming unclean from the corrupting influence of death.  The truth was avoidance was all they could offer and there is not way to ultimately avoid death.

But Jesus!  Rather than avoid death Jesus reached out to touch the dead.  Rather than be defiled Jesus’ touch brought life to that which was dead!

His resurrection is a message–it is the message and Paul was so secure in the truth of it that he was willing to die knowing that yet would he live.

Christ’s resurrection is an invitation to be united with the One whose life overcomes death.  With our future secure we are freed to really live the life we have been given here and now.

I am the resurrection and the life.  He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.

Do you believe this?”  (John 11:25-26)

Faith in Jesus is Life Giving and Death Defying!

Christians in Crisis

HeadDayOfPrayer1 This coming Sunday November 11 is a day set aside for believers to enter into prayer on behalf of the persecuted church across the world. 

Through my study of Acts I have lingered over the moments of persecution that Paul endured for the sake of the faith.  As I consider what happened to him, I remember it is still happening for many believers around the globe.

The following link contains a devotional based on 2 Kings 19 that provides a thoughtful way to think and pray for our brothers and sisters.

The International Day of Prayer for the Persecuted Church (IDOP) is a global day of intercession for persecuted Christians worldwide. Its primary focus is the work of intercessory prayer and citizen action on behalf of persecuted communities of the Christian faith. We also encourage prayer for the souls of the oppressors, the nations that promote persecution, and those who ignore it.

We believe that prayer changes things. Exactly what happens is a mystery of faith. God invites us to present to Him our requests and to pray without ceasing. Persecuted Christians often plead for prayer to help them endure. The most we can do is the least we can do — pray.

We also encourage continuing prayer and educated involvement on behalf of persecuted Christians. Visit our partner Web sites to discover further ways to get involved.   (IDOP)

The devotional ends with this prayer:

We also pray for the terrorists, militants and dictators themselves, and ask you O Lord to display your ‘arm’ for the benefit of the Church. We pray for judgment and for mercy, for you are a just and merciful God. May the Church be able to say of them as was said of the Apostle Paul, ‘The man who formerly persecuted us is now preaching the faith he once tried to destroy.’ (Galatians 1:23)

For the sake of your kingdom and glory, AMEN

‘Nothing is impossible with God.’ (Luke 1:37)

Promise Driven Life

“Christ lived the purpose-driven life so that we would inherit his righteousness through faith and be promise-driven people in a purpose-driven world.”

2005-6-smallI confess my cynicism.  Christian books that have mega sales always make me suspicious.  Anything that is widely popular within and without the church, is more likely scratching a “natural” itch or poking a “flesh” button rather than pressing us on in the pursuit of holiness.

I ran across this quote from Michael Horton and thought, “Of course… we would love to be purpose driven people rather than promise trusting people.”   

The first way gives us the flesh satisfying illusion of being in charge–we can continue to be self – driven with a deflecting Jesus spin added to the mix!

Click here to read the Horton article in its entirety

10 Reasons Why I Am Thankful for the God-Breathed Bible

CB064047I love this Top Ten List of Piper’s–they are great reasons to be thankful!


By John Piper November 20, 2006


1. The Bible awakens faith, the source of all obedience.

So faith comes from hearing, and hearing by the word of Christ. (Romans 10:17)

2. The Bible frees from sin.

You will know the truth, and the truth will make you free. (John 8:32)

3. The Bible frees from Satan.

The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. (2 Timothy 2:24-26)

4. The Bible sanctifies.

Sanctify them in the truth; Your word is truth. (John 17:17)

5. The Bible frees from corruption and empowers godliness.

His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. (2 Peter 1:3-4)

6. The Bible serves love.

And this I pray, that your love may abound still more and more in real knowledge and all discernment. (Philippians 1:9)

But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. (1 Timothy 1:5)

7. The Bible saves.

Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. (1 Timothy 4:16)

Therefore, I testify to you this day that I am innocent of the blood of all men. For I did not shrink from declaring to you the whole purpose of God. (Acts 20:26)

[They will] perish, because they did not receive the love of the truth so as to be saved. (2 Thessalonians 2:10)

8. The Bible gives joy.

These things I have spoken to you, that my joy may be in you, and that your joy may be full. (John 15:11)

9. The Bible reveals the Lord.

And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord. (1 Samuel 3:21)

10. Therefore, the Bible is the foundation of my happy home and life and ministry and hope of eternity with God.


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Dangerous Confusion

J.I. Packer has lamented: “At no time, perhaps, since the Reformation have Christians as a  body been so unsure, tentative, and confused as to what they should believe and do. 

confusionCertainty about the great issues of Christian faith and conduct is lacking all along the line.  The outside observer sees us as staggering on from gimmick to gimmick and stunt to stunt like so many drunks in a fog, not knowing at all where we are or which way we should be going.   

 Preaching is hazy; heads are muddled; hearts fret; doubts strain our strength; uncertainty paralyzes action…We know in our bones that we were made for certainty, and we cannot be happy without it.  Yet unlike the first Christians who in three centuries won the Roman world…we lack certainty.”

We want to present the world with an upbeat message.  We want to create a positive image.  We want to emphasize the many and substantial benefits of the Christian life.  We want to put on a happy face.  A. W. Tozer decries this accommodated version of the Gospel as a “spiteful cruelty to the lost and languishing–a cruelty misguidedly offered in the name of comfort.”  This updated message of indifference does not slay the sinner; it redirects him.” 

Furthermore:  “It gears him into a cleaner and jollier way of living and saves his self-respect.  To the self-assertive it says, “Come and assert yourself for Christ.” To the egoist if says, “Come and do your boasting in the Lord.”  To the thrill-seeker it says, “Come and enjoy the thrill of the Christian life.  The idea behind this kind of thing may be sincere, but its sincerity does not save it from being false.” ((George Grant, “By a Slender Thread,” Tabletalk, May 2002, 16.)) 

Righteousness from God

comes through faith in Jesus Christ

to all who believe (trust) in Christ.

(Romans 3:22)

Say What?

cross“Self-exalters have to avoid the cross because the splinters of the old rugged cross always pop the balloon of self exaltation.”  (John Piper)

Prayer is not conquering God’s reluctance but taking hold of God’s willingness.”  (Phillip Brooks)

“In all Christ’s people He is present–in some He is prominent–in a few He is pre-eminent.”  (F. B. Meyer)

“The Cross is the beginning of the Gospel.  What we sinners need is not merely a pattern, but a pardon, not merely a Pathfinder, but a Sin Bearer; not merely instruction, but salvation.”  (Sidlow Baxter)

“To speak of the deeper life is not to speak of anything deeper than simple New Testament religion.  The “deeper life” is deeper only because the average Christian life is tragically shallow.”  (A. W. Tozer)

How Firm a Foundation?

 Larry Crabb continues to be an author that helps me see underneath and behind some of my doubting thoughts.  In his book Finding God he asked his readers:

“Imagine what it would be like to say the following words from Habakkuk and mean them! (I’ve added a few phrases in italic to bring the passage home.)

Though the fig tree does not bud

and I am alone;

and there are no grapes on the vines,

and I can find no joy in my world right now;

though the olive crop fails

and I have nothing to soothe my open wounds;

and the fields produce no food,

and I am out of a job or hate the one I have;

though there are no sheep in the pen

and no one warms me on cold nights

and no cattle in the stalls

and I have no tangible basis for feeling secure,

yet will I rejoice in the LORD,

I will be joyful in God my Savior.

The Sovereign LORD is my strength;

he makes my feet like the feet of a deer,

he enables me to go on the heights.

(Hab. 3:17-19)

S705252-Can_you_see_the_jaguar_in_the_picture-Cuscohifting our foundation from doubt to confidence, from terror to enjoyment, from rage to worship will occur only when something stirs within us that makes us long, more than anything else, to build our lives on the reality of God.  But we’re not there yet.  No one is, not fully.  With doubt, terror, and rage filling our hearts, we turn to others, not to love them, but to get from them at least a little of what we need.  Bent on relief from our pain and revenge against God, we enter into relationships with the desperate cry that seems so reasonable: “I need you!”  And that cry moves us into the first floor of the fallen structure…When we live to get from others (and everyone does who suspects that God isn’t good), the results are always the same: inevitable disappointment, temporary fulfillment, and bitter loneliness.  When we doubt God and turn away from him to cry to others, “I need you,” we never stop crying.” ((Larry Crabb, Finding God, Zondervan 1993, 108-109.))